在南印度的一个偏远村庄，101岁的Century Gowda去世了，他的三代子孙们有着不同的反应。儿子Gadappa是一位老头子，总是抽着便宜的烟，喝着白兰地，每天无所事事地穿梭在田野间；同时孙子Thamanna是个见钱眼开的小贩，筹划着非法卖掉Century Gowda的五英亩地；曾孙Abhi是个阳光自信的青年，不屈不挠地追求着一个牧羊女孩。三条故事线索交织着，聚合在Century Gowda死后第十一天的葬礼上。

A satire on anti-communist paranoia in the days of fascist dictatorship in Portugal. The series follows the adventures of the Lusitanian superhero, the ultra-patriotic Captain Falcão, a man who follows the direct orders of António de Oliveira Salazar in the fight against the red menace. Starring Gonçalo Waddington, as Captain Falcão, David Chan Cordeiro (also responsible for coordinating the work of doubles) as his sidekick Puto Perdiz and José Pinto in the role of portuguese dictator, António de Oliveira Salazar.

故事发生在智利首都圣地亚哥。葛洛莉亚（宝琳娜·加西亚 Paulina Garcia 饰），58岁，总是戴着一副大框近视镜，离婚10年。然而这些单调而沉闷的标签并没有阻止她对幸福生活的向往和追求。葛洛莉亚热衷于参加各种单身聚会来寻求短暂的满足感，即使每每派对结束，葛洛莉亚仍要独自一人承受更大的寂寞与空虚。直到葛洛莉亚偶然间在一次派对上结识了温文尔雅的退役海军军官鲁道夫（塞吉奥·赫尔南德兹 Sergio Hernández 饰），久违的爱欲之火在浪漫的邂逅中熊熊燃烧。二人参加迷彩射击游戏、玩蹦极当然还有甜蜜的肌肤相亲。鲁道夫一瞬间唤醒了葛洛莉亚的所有激情与欲望，她开始憧憬和鲁道夫的未来，甚至与之携手终生。然而在与鲁道夫的亲密相处中，葛洛莉亚的担忧却日益加深。终于，在一次生日宴会上，鲁道夫再次不告而别。此时的葛洛莉亚下定决心告别这段关系。　　女主角宝琳娜·加西亚凭借此片荣获2013年第63届柏林国际电影节银熊奖-最佳女演员。

尤尔加和托马斯满怀期待，开车去孤儿院见准备收养的6岁小姑娘。到了那里，他们却发现闹了个乌龙：迎接他们的是一个 12岁的男孩萨沙。孤儿院院长要夫妇俩要么和萨沙在一起待一天，要么永远失去领养女孩的机会。没有征得丈夫托马斯的同意，尤尔加选择了前者。这一天对尤尔加变得异常艰难——这个小男孩萨沙不仅说脏话、偷东西，还抽烟。托马斯还拒绝跟尤尔加说话。渐渐地，萨沙似乎也知道自己不会被收养了。尤尔加答应带他去游乐园玩。当这一天即将结束时，故事里的三个主人公似乎都对于什么是“一家人”有了新的理解。

从前有三姐妹，三妹被沙皇萨尔丹选为皇后，引起大姐和二姐的嫉妒，她俩和亲家巴巴里哈密谋暗害皇后。不久沙皇出征，皇后生了个王子，二姐等写信给沙皇，诬告皇后生了个怪物，并伪造沙皇圣旨下令将皇后及她所生怪物装入木箱投入大海。在神明的帮助下，皇子在漂流过程中长大为英俊少年。当木桶漂到一个荒岛上时，皇子救了一个即将被兀鹰抓住的天鹅，天鹅原来是一位美丽的公主，天鹅公主感谢皇子救命之恩并表示要向之报恩。皇后和皇子一觉醒来，发现荒岛已变为华美城堡，随后皇子成为城堡公爵格维顿，天鹅公主也嫁给皇子。在天鹅公主的帮助下，沙皇萨尔丹终于找到妻儿，善良终于战胜了邪恶，欺骗和谎言终于被揭穿。

13短片合集。普优的获得最多笑场，一个流氓知识老头奚落着所有邻国，匈牙利、美国和吉普赛，世界上三大强盗；戈达尔继续着《我们的音乐》讨论shot与shoot以及图片欺骗性；萨拉热窝生长的Aida Begic以士兵肖像嵌入当下城市街景；最感动的是结尾一部，塞族孩子将点球踢飞，跑到穆族墓区寻找。

戏中，萨德本人从未露面，只存在于六名登场人物的对话中。人物的性格也很分明，西缅男爵夫人代表“美德”、而圣芳伯爵夫人代表“恶行”，门托纽夫人则代表了世俗。尽管两位代表善恶的人物更富有戏剧性，然而全剧的中心仍是主人公露涅和门托纽夫人的对立。　　以剧中人对萨德的态度为例：门托纽夫人认为声名狼藉、锒铛入狱的萨德根本就是家庭的耻辱，而萨德的妻子露涅则截然不同，她真诚地等待着被社会排斥的丈夫，并认为这才是表达真爱的惟一方式。但是，当革命风起云涌，社会价值观也随之改变。萨德出狱并被捧为新时代的旗手，门托纽夫人的态度来了个一百八十度大转弯，她成了萨德的捧哏，称萨德为法国的献身者。　　而露涅的态度却截然相反。丈夫重新被社会承认，意味着她那孤独的爱就此丧失了根基。不仅如此，她读了萨德在狱中写的小说，里面描写了一位坚持美德的女子的悲剧，露涅在作品中看到了自己的影子。她的孤独之爱从根底瓦解了，同时也意识到之前的半生不过是徒劳，于是她投身修道院，再也不与萨德相会。剧中露涅曾说：“与其付诸行动，不如创制法则……”　　这句话也可以理解为“与其委身现实，不如付诸思想”。对原剧作者三岛先生来说，“艺术”无疑是存在于现实之外的、对于异端思想之美的例证。

在一个偏远的村庄里，住着一个天真善良的女孩儿Sai，有一天她发现自己继承了女鬼krasue的诅咒，一到晚上，她的头会与躯体分离并捕食村里的牲畜，村民见牲畜死状离奇，便猜测是女鬼krasue干的，村民打算杀掉Sai，深爱着Sai的Jerd和Noi决定帮助她战胜诅咒。

Salomé (1923), a silent film directed by Charles Bryant and starring Alla Nazimova, is a film adaptation of the Oscar Wilde play of the same name. The play itself is a loose retelling of the biblical story of King Herod and his execution of John the Baptist (here, as in Wilde's play, called Jokaanan) at the request of his stepdaughter, Salomé, whom he lusts after.　　Salomé is often called one of the first art films to be made in the U.S.[citation needed] The highly stylized costumes, exaggerated acting (even for the period), minimal sets, and absence of all but the most necessary props make for a screen image much more focused on atmosphere and on conveying a sense of the characters' individual heightened desires than on conventional plot development.　　Despite the film being only a little over an hour in length and having no real action to speak of, it cost over $350,000 to make. All the sets were constructed indoors to be able to have complete control over the lighting. The film was shot completely in black and white, matching the illustrations done by Aubrey Beardsley in the printed edition of Wilde's play. The costumes, designed by Natacha Rambova, used material only from Maison Lewis of Paris, such as the real silver lamé loincloths worn by the guards.　　No major studio would be associated with the film, and it was years after its completion before it was released, by a minor independent distributor. It was a complete failure at the time and marked the end of Nazimova's producing career.　　A longstanding rumor, which seems to have started while the film was still in production, suggests that its cast is comprised entirely of gay and bisexual actors in an homage to Oscar Wilde, as per star and producer Nazimova's demand. It is, of course, impossible to say, but one of the extras in Salomé reported that a number of the cast members—both featured and extras—were indeed gay, but not an unusual percentage of them, and certainly not all of them. What can be said is that Nazimova herself was a lesbian, the two guard characters (who, next to Salomé, have the most screen time) are at least played very stereotypically gay, and several of the female courtiers are men in drag.　　Salomé was screened in 1989 at the New York International Festival of Lesbian and Gay films and in 1990 at the New York Gay Experimental Film Festival.　　In 2000, the United States Library of Congress deemed the film culturally significant and selected it for preservation in the National Film Registry.

2016东京电影节影后 评委会大奖获奖影片。讲述一名生活在北欧北部的萨米族小女孩艾拉玛雅的成长故事。　　萨米人，亦称拉普人，是生活在北欧北部的一个游牧民族。萨米人拥有自己的的语言(萨米语)及独特的民族音乐（Joik）及传统服饰等等，以饲养驯鹿为生。有相当长一段时间，瑞典挪威等国以强制其接受教育等方式试图同化萨米人，官方甚至禁止在学校和公共场合使用萨米语。（即本片背景）

自与约翰分手已有30年后，玛丽安隐约感到约翰还需要她，于是她决定到约翰乡下的家里去看望这个别了30年的老男人。他过着富足但与世隔绝的生活，在两个人之间，尽管很多年过去，当初的情感依然非常真实。在那里，玛丽安认识了约翰与前妻的儿子恩里克，以及恩里克21 岁的女儿卡琳娜，他们住在离约翰家不远的地方，但这老少三代人似乎并不和谐，玛丽安感到了卡琳娜对父亲恩里克的爱和约翰对儿子的不满，三个心灵都非常孤独的人之间有着似乎无法消除的隔膜和爱恨交织的复杂情感。